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naveedaziz83 Posts: > 500

jazakAllah brother med for visiting this thread ...

it is a duty of all us Muslims to spread the true message of Allah and to follow the sunnah of Prophet (PBUH). All we can do is make an effort and Allah will open up a path for us inshAllah. He is the great planner of all planners. We should always have faith and tawakal in Allah, no matter how hard things are looking for us.


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Posted: 2008-10-30 13:53:06
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PeterKay Posts: > 500

A BEAUTIFUL PRAYER FOR ALL

O Allah! I ask of You integrity and soundness in my religion, my life, my family, and my possessions.

O Allah! Cover my shame, pacify my fears, guard me from what is in front of me and behind me, from what is on my right and on my left, over my head and under my feet.

O Allah! Grant health to my body. O Allah grant health to my hearing. O Allah! Grant health to my sight. There is no deity except You.

O Allah! I seek refuge in You from unbelief and poverty, and from the punishment of the grave. There is no Deity except You.

O Allah! You are my Lord. There is no deity except You. You are my Creator and I am your creature. I try to keep my covenant with You and to live in the hope of Your promise as well as I can. I seek refuge in You from my one evil deeds. I acknowledge Your favours to me; and I acknowledge my sins. Forgive me my sins, for there is no one who can forgive sins except You.

O Allah! I seek refuge in You from worry and sorrow. I seek refuge in You from impotence and sloth, from stinginess and cowardice, and I seek refuge in You from the burden of debt and from being humbled be men.

O Allah! Make the beginning of this day good, the middle prosperous, and the end successful. I ask You to grant me the good of this world and of the Hereafter, O Most Merciful of all Who show us mercy!

O Allah! I ask you to make me pleased with what You decreed for me return to good life after death, and I earnestly seek the pleasure of looking at Your Glorious Countenance and the craving to meet you, without distress or affliction or misguiding trial. I seek refuge in You from oppressing others or being oppressed, from doing wrong or suffering wrong, and from committing an error or a sin, which you will not forgive.

O Allah! I seek refuge in You from the feebleness of old age. O Allah! Guide me to the best of deeds and the best of morals, as none can guide to the best except You, and save me from bad deeds, as none can save me from what is bad except You.

O Allah! Strengthen my faith, expand my living space and bless me in my livelihood.

O Allah! I seek refuge in You from negligence, degradation and destitution; I seek refuge in You from unbelief, wickedness, vanity and show; and I seek refuge in You from blindness, deafness and leprosy and bad diseases.

O Allah! Give my soul piety and my conscience purity. You are the Master of my soul and the Guardian of my conscience.

O Allah! I seek refuge in You from a knowledge, which does not benefit, from a heart, which does not tremble, from an ego, which is not stated, and from a supplication, which is not accepted.

O Allah! I seek refuge in You from the evil of what I did and from the evil of what I did not do; from the evil of what I know and from the evil of what I did not know.

O Allah! I seek refuge in You from a decline in Your favour, from a change in Your protection, from Your sudden punishment and all Your displeasure.

O Allah! I seek refuge in You from ruin and falling, from drowning and burning and from senility: I seek refuge in You from being bitten by venomous creatures. I seek refuge in You from greed, bad manners, bad actions, bad desires and bad desires. I seek refuge in You from the burden of debt, from being humbled by people and from ridicule of enemies.

O Allah! Strengthen my religion, which is my fortress, make this world a better place of sojourn for me, and grant me a good life in the Hereafter which will be my abode. Make my life increase in all goodness and my death a rest from all evil.

O Allah! Support me and help me, and do not let others overpower me; guide me and make the following of Your Commands easy for me.

O Allah! Make me grateful to You, mindful of You, full of fear toward You, devoted to obedience of You, humble before You, earnest in supplication, and penitent. My Lord, accept my repentance, wash away my sins, answer my supplication, establish my veracity, guide me heart, make my tongue truthful, and remove all ill-feeling from my heart.

O Allah! I ask You for a resolute mind and firmness in following the guidance. I ask You to make me thankful for Your favour, to be good service to You, and to grant me a sound heart and a truthful tongue. I ask You to grant me what You know to be good and to give me refuge from what is evil, and to forgive me – and You are the Knower of the Unseen.

O Allah! Inspire me with good conduct and save me from the evil of my selfishness. O Allah! I ask You to guide me to the doing of good deeds and abstaining from bad deeds and love those who are humble, and to forgive me and show mercy to me. And if You wish a trail for Your servants, take me to You before falling into it.

O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love.

O Allah! I ask You the best of the request for the best in my supplication, for the best success and the best reward. Strengthen me, make heavier my balance of good, confirm my faith, elevate my rank, accept me worship, and forgive my mistakes, and I ask You for good beginnings, good endings, the totality of goodness, from the first to the last, from within and from without, and I ask of You the highest ranks in the Garden.

O Allah! I ask You to exalt my fame, lighten my burden, purify me heart, keep me chaste, forgive me my sins and I ask of You a high rank in the Garden.

O Allah! Bless me in my sight, in my hearing, in my soul, in my body, in my conduct; bless me in my life, in my family, in my work; accept my good deeds, and I ask of You a high rank in the Garden.

O Allah! I seek refuge in You against difficulties, calamities, troubles, oppression and the ridicule of enemies.

O Allah! O Controller of the Hearts! Keep my heart firm in Your religion; keep it contented with Your worship.

O Allah! Grant us increase and not decrease, honour and not dishonour; give us Your favours and do not deprive us; prefer us, let not others be preferred to us.

O Allah! Grant us the best of outcomes in all our affairs, and save us from disgrace in this world and from punishment in the Hereafter.

O Allah! Grant us such fear of Your as will come between us and acts of disobedience to You; such obedience to You as will bring us to Your Garden; and such certainty that the calamities of this world will be made easy for us by You. Let us enjoy our hearing, our sight and our faculties as long as You grant us life, and let it be the last to be taken away from us. Avenge us from those who have wronged us and help us against our enemies. Let no calamity be fall our religion; let not worldly affairs be our greatest care or all about which we know; and Let not those who have no fear of You and who do not show mercy toward us rule over us.

O Allah! I ask You to bestow your mercy on me, to forgive me, to protect me from every sin, to give me a share of every good, and to grant me the attainment of the Garden and salvation from the Fire.

O Allah! Leave not for us a sin, which You have not forgiven, nor a shortcoming which you have not concealed, nor a wary which You have not removed, nor a debt which You have not paid, nor a need from among the needs of this world or the Hereafter, the fulfilment of which is beneficial for us and pleasing to You, which You have not fulfilled, O Most Merciful of all show us Your Mercy!

O Allah! I ask for a mercy from You by which You will guide my heart, settle my affairs, remove my worries, protect me from what is unseen to me, make my face radiant, purify my deeds, inspire me with wisdom, avert calamities from me, and protect me from every evil.

O Allah! I ask You for success on the day of Judgement and a life of happiness, and the rank of martyrs, the companionship of the prophets, and victory over the enemies.

O Allah! I ask You for correctness of belief; for a faith which leads to good conduct; for a success which results in eternal felicity, for mercy, health and forgiveness from You, and for your pleasure.

O Allah! I ask You for health, for integrity, for good character, and that I may be pleased with my portion.

O Allah! I seek refuge in You from the evil of my self, and from the evil of every creature which You are grasping by its forelock. O my Lord, keep me on the straight path.

O Allah! You hear my words, You behold my situation, You know what is open and what is hidden within me; nothing is hidden from You. It is me alone who is in need, a humble seeker of Your forgiveness. I beseech You with humility in my heart, with trembling and fear, in prostration and utter helplessness.

O Allah! Grant me soundness of belief, goodness of character, forgiveness of my sins, and Your eternal pleasure in the Hereafter.

May Allah’s blessings be upon Muhammad (Peace be upon him) and his family and Companions

Amen
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Posted: 2008-10-31 13:07:08
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PeterKay Posts: > 500

excellent site:

www.thedeenshow.com

plenty of videos for both Muslims & Non-Muslims



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Posted: 2008-10-31 21:51:17
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aatuif Posts: > 500

salam 2 all...
keep up the excellent work...
.
.
aatuif...
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Posted: 2008-11-02 17:09:00
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PeterKay Posts: > 500



http://www.iengage.org.uk/index.php


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Posted: 2008-11-02 18:50:10
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naveedaziz83 Posts: > 500

Asalam o alaikum warah matullah wabarakathu

1. Virtue of Congregational

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person.

Muslim, Book of Prayers, Hadeeth#1360
http://www.searchtruth.com/bo[....]slator=2&start=620&number=1354

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Prayer said in a congregation is equivalent to twenty-five (prayers) as compared with the prayer said by a single person.

Muslim, Book of Prayers, Hadeeth#1363
http://www.searchtruth.com/bo[....]slator=2&start=620&number=1354

Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying: The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone.

Muslim, Book of Prayers, Hadeeth#1366
http://www.searchtruth.com/bo[....]slator=2&start=630&number=1364

2. Missing congregational prayers

Abu Huraira reported: The Messenger of Allah (may peace be upon him) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.

Muslim, Book pf Prayers, Hadeeth#1369
http://www.searchtruth.com/bo[....]slator=2&start=630&number=1364

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.


Muslim, Book pf Prayers, Hadeeth#1370
http://www.searchtruth.com/bo[....]slator=2&start=630&number=1364

3. Hadeeth Qudsi # 22
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"Let not any one of you belittle himself." They said: "O Messenger of Allah, how can any one of us belittle himself?" He said: "He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: 'What prevented you from saying something about such-and-such and such-and-such?' He will say: 'It was] out of fear of people.' Then He says: 'Rather it is I whom you should more properly fear.'"


[Ibn Majah with a sound chain of authorities.]
http://www.guidedways.com/qudsihadith.php?hadith=22

Wasalam o alaikum warah matullah wabarakatuhu


_________________
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[ This Message was edited by: naveedaziz83 on 2008-11-03 15:46 ]
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Posted: 2008-11-03 16:45:26
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naveedaziz83 Posts: > 500

Asalam o alaikum warah matullah wabarakatuhu

Importance of Prayer

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A man's prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer after having entered the mosque. the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah, show him mercy, and pardon him! Accept his repentance (and the angels continue this supplication for him) so long as he does not do any harm in it, or as long as his ablution is not broken.

Muslim, Book of Prayers, Hadeeth # 1394
http://www.searchtruth.com/bo[....]slator=2&start=650&number=1384

Hadeeth Qudsi # 23
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"Allah will say on the Day of Resurrection:

'Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.'"

[Bukhari (also by Malik).]
http://www.guidedways.com/qudsihadith.php?hadith=23

Wasalam o alaikum warah matullah wabarkatuhu

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Posted: 2008-11-06 15:10:34
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DJ Saloma Posts: 95

http://www.thepetitionsite.com/2/removal-of-the-pics-of-muhammad-from-wikipedia

Iss link pr sign kren ta k HAZRAT MUHAMMAD (S.A.W) ki pic jo wikipedia ne jari ki hy wo remov ki ja skay.Pic remov krny k liye10000 signs chahiye. Jaldi kijay!
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Posted: 2008-11-07 19:20:00
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PeterKay Posts: > 500

The Miracle of pharaoh in the Quran


must see video:


http://uk.youtube.com/watch?v=lPaY5tRWFuw&feature=related
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Posted: 2008-11-08 20:02:29
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naveedaziz83 Posts: > 500

Asalam o alaikum warah matullah wabarakatuhu

Barakah of Praying in congregation

1. Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.

Sahi Muslim, Book of Prayers, Hadeeth # 1397
http://www.searchtruth.com/bo[....]slator=2&start=660&number=1394

2. Abu Musa reported Allah's Messenger (may peace be upon him) as saying: The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are):" (He waits) till he prays along with the Imam in congregation."

Sahi Muslim, Book of Prayers, Hadeeth # 1401
http://www.searchtruth.com/bo[....]slator=2&start=660&number=1394

3. Ubayy b. Ka'b reported: There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.

Sahi Muslim, Book of Prayers, Hadeeth # 1404
http://www.searchtruth.com/bo[....]slator=2&start=660&number=1394

4. Jabir b. Abdullah reported: There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (may peace be upon him) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.

Sahi Muslim, Book of Prayers, Hadeeth # 1407
http://www.searchtruth.com/bo[....]slator=2&start=670&number=1404

5. Abu Huraira reported: The Messenger of Allah (may peace be' upon him) said: He who purified himself in his house, and then he walked to one of the houses of Allah for the sake of performing a Fard (obligatory act) out of the Fara'id (obligatory acts) of Allah, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status.

Sahi Muslim, Book of Prayers, Hadeeth # 1409
http://www.searchtruth.com/bo[....]slator=2&start=670&number=1404

Hadeeth Qudsi # 24
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth."

[Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).]
http://www.guidedways.com/qudsihadith.php?hadith=24

Wasalam o alaikum warah matullah wabarakatuhu



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Modded Menu

[ This Message was edited by: naveedaziz83 on 2008-11-09 16:10 ]
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Posted: 2008-11-09 17:09:41
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